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חוּמָּשׁ עִם רַשִׁ״י · נח · שְׁלִישִׁי

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Noach · 3rd Aliyah
Chapter Previewהַקְדָּמָה

In this aliyah, the Torah describes the full force of the Mabul as the waters rise and cover even the tallest mountains, wiping out all life on the dry land. We see the Yad Hashem keeping the teivah afloat above the destruction, carrying Noach and the animals safely through the raging waters. After one hundred and fifty days, Hashem remembers Noach and the animals, and He sends a wind to make the waters begin to subside.

We then follow Noach's efforts to see if the earth is ready for habitation. He opens the window of the teivah and sends out first the raven, and then the dove in a series of missions. Through the dove's return with an olive branch, and its eventual departure, Noach tracks the gradual drying of the land until the earth is completely dry and ready for them to step out.

All introductions, summaries, and contextual notes are the editor's commentary and are not part of the original text.אַלע הַקְדָּמוֹת, סִכּוּמִים, און הערות זענען דעם רעדאַקטאָר'ס באַמערקונגען און זענען נישט קיין טייל פונעם אָריגינעלן טעקסט.
פָּסוּק א
Pasuk 1
וַיְהִיAnd it wasהַמַּבּוּלthe floodאַרְבָּעִיםfortyיוֹםdaysעַלuponהָאָרֶץthe earthוַיִּרְבּוּand increasedהַמַּיִםthe watersוַיִּשְׂאוּand they liftedאֶת—הַתֵּבָהthe arkוַתָּרָםand it roseמֵעַלfrom aboveהָאָרֶץ׃the earth
רַשִׁ״י
ותרםAnd it was liftedמעלfrom aboveהארץ.the earthמְשֻׁקַּעַתsubmergedהָיְתָהit wasבַּמַּיִםin the waterי"אelevenאַמָּהcubitsכִסְפִינָהlike a shipטְעוּנָהladenהַמְשֻׁקַּעַתthat is submergedמִקְצָתָהּpart of itבַּמַּיִם;in the waterוּמִקְרָאוֹתand versesשֶׁלְּפָנֵינוּthat are before usיוֹכִיחוּ:will prove
פָּסוּק ב
Pasuk 2
וַיִּגְבְּרוּAnd swelledהַמַּיִםthe watersוַיִּרְבּוּand increasedמְאֹדgreatlyעַלuponהָאָרֶץthe earthוַתֵּלֶךְand driftedהַתֵּבָהthe arkעַלuponפְּנֵיthe surface ofהַמָּיִם׃the waters
רַשִׁ״י
ויגברו.And they prevailedמֵאֵלֵיהֶן:by themselves
פָּסוּק ג
Pasuk 3
וְהַמַּיִםAnd the watersגָּבְרוּswelledמְאֹדveryמְאֹדmuchעַלuponהָאָרֶץthe earthוַיְכֻסּוּand were coveredכָּלallהֶהָרִיםthe mountainsהַגְּבֹהִיםthe highאֲשֶׁרthatתַּחַתunderכָּלallהַשָּׁמָיִם׃the heavens
פָּסוּק ד
Pasuk 4
חֲמֵשׁFiveעֶשְׂרֵהtenאַמָּהcubitsמִלְמַעְלָהfrom aboveגָּבְרוּswelledהַמָּיִםthe watersוַיְכֻסּוּand were coveredהֶהָרִים׃the mountains
רַשִׁ״י
חמשFiveעשרהtenאמהcubitsמלמעלה.from aboveלְמַעְלָהaboveשֶׁלofגֹּבַהּthe height ofכָּלallהֶהָרִים,the mountainsלְאַחַרafterשֶׁהֻשְׁווּthat were leveledהַמַּיִםthe watersלְרָאשֵׁיto the tops ofהֶהָרִים:the mountains
פָּסוּק ה
Pasuk 5
וַיִּגְוַעAnd expiredכָּלallבָּשָׂרfleshהָרֹמֵשׂthat movedעַלuponהָאָרֶץthe earthבָּעוֹףamong the birdsוּבַבְּהֵמָהand among the cattleוּבַחַיָּהand among the beastsוּבְכָלand among allהַשֶּׁרֶץthe swarming thingsהַשֹּׁרֵץthat swarmעַלuponהָאָרֶץthe earthוְכֹלand allהָאָדָם׃mankind
פָּסוּק ו
Pasuk 6
כֹּלallאֲשֶׁרthatנִשְׁמַתthe breath ofרוּחַthe spirit ofחַיִּיםlifeבְּאַפָּיוwas in his nostrilsמִכֹּלfrom allאֲשֶׁרthatבֶּחָרָבָהwas on dry landמֵתוּ׃died
רַשִׁ״י
נשמתthe breath ofרוחthe spirit ofחיים.lifeנְשָׁמָהthe breathingשֶׁלofרוּחַthe spirit ofחַיִּים:life
רַשִׁ״י
אשרthatבחרבה.was in the dry landוְלֹאand notדָגִיםthe fishשֶׁבַּיָּםthat are in the seaסנה'Sanhedrinק"ח108a:
פָּסוּק ז
Pasuk 7
וַיִּמַחAnd He blotted outאֶת—כָּלallהַיְקוּםthe existenceאֲשֶׁרwhichעַלuponפְּנֵיthe face ofהָאֲדָמָהthe earthמֵאָדָםfrom manעַדtoבְּהֵמָהanimalעַדtoרֶמֶשׂcreeping thingוְעַדand toעוֹףbird ofהַשָּׁמַיִםthe heavensוַיִּמָּחוּand they were blotted outמִןfromהָאָרֶץthe earthוַיִשָּׁאֶרand there remainedאַךְonlyנֹחַNoachוַאֲשֶׁרand those whoאִתּוֹwere with himבַּתֵּבָה׃in the ark
רַשִׁ״י
וימח.And He blottedלְשׁוֹןan expression ofוַיִּפְעַלactiveהוּאit isוְאֵינוֹand it is notלָשׁוֹןan expression ofוַיִפָּעֵל,passiveוְהוּאand it isמִגִּזְרַתfrom the form ofוַיִּפֶןand he turnedוַיִּבֶןand he builtכָּלeveryתֵּבָהwordשֶׁסּוֹפָהּwhose end isהֵ"א,the letter Heiכְּגוֹןsuch asבָּנָה,he builtמָחָה,he blottedקָנָה,he acquiredכְּשֶׁהוּאwhen oneנוֹתֵןplacesוָי"וa Vavיוֹ"דand a Yudבְּרֹאשָׁהּ,at its beginningנָקוּדit is vocalizedבְּחִירִקwith a Chireqתַּחַתunderהַיּוֹ"ד:the Yud
רַשִׁ״י
אךonlyנח.Noahלְבַדaloneנֹחַ,Noahזֶהוּthis isפְּשׁוּטוֹ;its plain meaningוּמִ"אַand Midrashicallyגוֹנֵחַgroaningוְכוֹהֶהand spittingדָםbloodמִטֹּרַחfrom the trouble ofהַבְּהֵמוֹתthe domestic animalsוְהַחַיּוֹת.and the wild beastsוְיֵ"אֹand some sayשֶׁאִחֵרthat he delayedמְזוֹנוֹתfoodלָאֲרִיfor the lionוְהִכִּישׁוֹ,and it struck himוְעָלָיוand regarding himנֶאֱמַרit is saidהֵןbeholdצַדִּיקthe righteousבָּאָרֶץon the earthיְשֻׁלָּםwill be repaidמשליMishleiיאeleven:
פָּסוּק ח
Pasuk 8
וַיִּגְבְּרוּAnd they swelledהַמַּיִםthe watersעַלuponהָאָרֶץthe earthחֲמִשִּׁיםfiftyוּמְאַתand one hundredיוֹם׃days
פָּסוּק ט
Pasuk 9
וַיִּזְכֹּרAnd rememberedאֱלֹהִיםGodאֶת—נֹחַNoachוְאֵתand —כָּלallהַחַיָּהthe wild beastsוְאֶתand —כָּלallהַבְּהֵמָהthe domestic animalsאֲשֶׁרthatאִתּוֹwere with himבַּתֵּבָהin the arkוַיַּעֲבֵרand caused to passאֱלֹהִיםGodרוּחַa windעַלoverהָאָרֶץthe earthוַיָּשֹׁכּוּand subsidedהַמָּיִם׃the waters
רַשִׁ״י
ויזכורAnd rememberedאלהים.Godזֶהthisהַשֵּׁםthe Nameמִדַּתthe attribute ofהַדִּיןstrict justiceהוּא,it isוְנֶהֶפְכָהand it is turnedלְמִדַּתto the attribute ofרַחֲמִיםmercyעַלbyיְדֵיmeans ofתְפִלַּתthe prayer ofהַצַּדִּיקִים;the righteousוְרִשְׁעָתָןand the wickednessשֶׁלofרְשָׁעִיםwicked peopleהוֹפֶכֶתturnsמִדַּתthe attribute ofרַחֲמִיםmercyלְמִדַּתto the attribute ofהַדִּין,strict justiceשֶׁנֶאֱמַרas it is saidוַיַּרְאAnd sawה'Hashemכִּיthatרַבָּהwas greatרָעַתthe wickedness ofהָאָדָם,manוַיֹּאמֶרand saidה'Hashemאֶמְחֶה,I will blot outברא'Genesisו'sixוְהוּאand thatשֵׁםis the Name ofמִדַּתthe attribute ofרַחֲמִים:mercy
רַשִׁ״י
ויזכורAnd He rememberedאלהיםGodאת—נחNoachוגו'.etc.מַהWhatזָּכַרdid He rememberלָהֶםfor themלַבְּהֵמוֹת?for the animalsזְכוּת,the meritשֶׁלֹּאthat notהִשְׁחִיתוּdid they corruptדַרְכָּםtheir wayקֹדֶםbeforeלָכֵןthisוְשֶׁלֹּאand that notשִׁמְּשׁוּdid they mateבַּתֵּבָה:in the Ark
רַשִׁ״י
ויעברAnd passedאלהיםGodרוח.a windרוּחַa spirit ofתַּנְחוּמִיןconsolationוַהֲנָחָהand reliefעָבְרָהpassedלְפָנָיו:before Him
רַשִׁ״י
עלoverהארץ.the earthעַלbecause ofעִסְקֵיthe matters ofהָאָרֶץ:the earth
רַשִׁ״י
וישכו.And they assuagedכְּמוֹlikeכְּשֹׁךְwhen was assuagedחֲמַתthe wrath ofהַמֶּלֶךְthe kingאסתרEstherב'twoלְשׁוֹןan expression ofהַנָּחַתabatement ofחֵמָה:anger
פָּסוּק י
Pasuk 10
וַיִּסָּכְרוּAnd were stopped upמַעְיְנֹתthe fountains ofתְּהוֹםthe deepוַאֲרֻבֹּתand the floodgates ofהַשָּׁמָיִםthe heavensוַיִּכָּלֵאand was restrainedהַגֶּשֶׁםthe rainמִןfromהַשָּׁמָיִם׃the heavens
רַשִׁ״י
ויסכרוAnd were stoppedמעינות.the fountainsכְּשֶׁנִּפְתְּחוּwhen they openedכְּתִיבit is writtenכָּלallמַעְיְנֹת;fountains ofוְכָאןand hereאֵיןthere is notכְּתִיבwrittenכָּל,allלְפִיbecauseשֶׁנִּשְׁתַּיְּרוּthat were leftמֵהֶםof themאוֹתָןthoseשֶׁיֵּשׁthat there isבָּהֶםin themצֹרֶךְneedלָעוֹלָם,for the worldכְּגוֹןsuch asחַמֵּיthe hot springs ofטְבֵרְיָאTiveriahוְכַיוֹצֵאand similarבָהֶן:to them
רַשִׁ״י
ויכלא.And was restrainedוַיִמָּנַעand was withheldכְּמוֹas inלֹאYou will notתִכְלָאwithholdרַחֲמֶיךָYour merciesתהליםTehillimמ'chapter 40,לֹאwill notיִכְלֶהwithholdמִמְּךָfrom youברא'Bereishisכגchapter 23:
פָּסוּק יא
Pasuk 11
וַיָּשֻׁבוּAnd returnedהַמַּיִםthe watersמֵעַלfrom uponהָאָרֶץthe earthהָלוֹךְgoingוָשׁוֹבand returningוַיַּחְסְרוּand decreasedהַמַּיִםthe watersמִקְצֵהat the end ofחֲמִשִּׁיםfiftyוּמְאַתand one hundredיוֹם׃days
רַשִׁ״י
מקצהAt the end ofחמשיםfiftyומאתand one hundredיום.daysהִתְחִילוּthey beganלַחֲסֹרto decreaseוְהוּאand thatאֶחָדthe firstבְּסִיוָן.in Sivanכֵּיצַד?how soבְּכ"זon the twenty-seventhבְּכִסְלֵוof Kislevפָּסְקוּceasedהַגְּשָׁמִים,the rainsהֲרֵיbeholdג'three daysמִכִּסְלֵוfrom Kislevוְכ"טand twenty-nineמִטֵּבֵתfrom Tevesהֲרֵיbeholdל"ב,thirty-twoוּשְׁבָטand Shevatוַאֲדָרand Adarוְנִיסָןand Nissanוְאִיָּרand Iyarקי"ח,one hundred eighteenהֲרֵיbeholdק"נ:one hundred fifty
פָּסוּק יב
Pasuk 12
וַתָּנַחand restedהַתֵּבָהthe arkבַּחֹדֶשׁin the monthהַשְּׁבִיעִיthe seventhבְּשִׁבְעָהon sevenעָשָׂרtenיוֹםdayלַחֹדֶשׁof the monthעַלuponהָרֵיthe mountains ofאֲרָרָט׃Ararat
רַשִׁ״י
בחדשIn the monthהשביעי.the seventhסִיוָן,Sivanוְהוּאand itשְׁבִיעִיis seventhלְכִסְלֵוto Kislevשֶׁבּוֹthat in itפָּסְקוּstoppedהַגְּשָׁמִים:the rains
רַשִׁ״י
בשבעהOn the seventeenthעשר·יום.dayמִכָּאןfrom hereאַתָּהyouלָמֵדlearnשֶׁהָיְתָהthat wasהַתֵּבָהthe Arkמְשֻׁקַּעַתsubmergedבַּמַּיִםin the waterי"אelevenאַמָּה,cubitsשֶׁהֲרֵיfor beholdכְתִיבit is writtenבָּעֲשִׂירִיin the tenthבְּאֶחָדon the firstלַחֹדֶשׁof the monthנִרְאוּwere seenרָאשֵׁיthe tops ofהֶהָרִים,the mountainsזֶהthisאָב,Avשֶׁהִיאwhich isעֲשִׂירִיtenthלְמַרְחֶשְׁוָןto Marcheshvanלִירִידַתfrom the descent ofגְּשָׁמִים,rainsוְהֵםand theyהָיוּwereגְבוֹהִיםhighעַלaboveהֶהָרִיםthe mountainsחֲמֵשׁfifteenעֶשְׂרֵה·אַמָּה,cubitsוְחָסְרוּand they decreasedמִיּוֹםfrom the day ofאֶחָדoneבְּסִיוָןin Sivanעַדuntilאֶחָדthe firstבְּאָבin Avחֲמֵשׁfifteenעֶשְׂרֵה·אַמָּהcubitsלְשִּׁשִּׁיםfor sixtyיוֹם,daysהֲרֵיbeholdאַמָּהa cubitלְד'for fourיָמִים,daysנִמְצָא,it turns outשֶׁבְּי"וthat on the sixteenthבְּסִיוָןin Sivanלֹאnotחָסְרוּdid they decreaseאֶלָּאbutד'fourאַמּוֹתcubitsוְנָחָהand restedהַתֵּבָהthe Arkלְיוֹםon the day ofהַמָּחֳרָת;the morrowלָמַדְתָּ,you have learnedשֶׁהָיְתָהthat it wasמְשֻׁקַּעַתsubmergedי"אelevenאַמָּהcubitsבַמַּיִםin the waterשֶׁעַלthat was aboveרָאשֵׁיthe tops ofהֶהָרִים:the mountains
פָּסוּק יג
Pasuk 13
וְהַמַּיִםand the watersהָיוּwereהָלוֹךְgoingוְחָסוֹרand diminishingעַדuntilהַחֹדֶשׁthe monthהָעֲשִׂירִיthe tenthבָּעֲשִׂירִיin the tenthבְּאֶחָדon the firstלַחֹדֶשׁof the monthנִרְאוּwere seenרָאשֵׁיthe tops ofהֶהָרִים׃the mountains
רַשִׁ״י
בעשיריIn the tenthנראוwere seenראשיthe tops ofההרים.the mountainsזֶהthisאָב,is Avשֶׁהוּאwhich isעֲשִׂירִיthe tenthלְמַרְחֶשְׁוָןfrom Marcheshvanשֶׁהִתְחִילwhen beganהַגֶּשֶׁם.the rainוְאִםand ifתֹּאמַרyou sayהוּאit isאֱלוּל,Elulוַעֲשִׂירִיand the tenthלְכִסְלֵוfrom Kislevשֶׁפָּסַקwhen stoppedהַגֶּשֶׁם,the rainכְּשֵׁםjust asשֶׁאַתָּהthat youאוֹמֵרsayבַּחֹדֶשׁin the monthהַשְּׁבִיעִיthe seventhסִיוָן,is Sivanוְהוּאand it isשְׁבִיעִיthe seventhלַהַפְסָקָהfrom the stopping–אִיit is impossibleאֶפְשָׁר·לוֹמַרto sayכֵּן,soעַלbyכָּרְחֲךָyour compulsionשְׁבִיעִיseventhאִיdo notאַתָּהyouמוֹנֶהcountאֶלָּאexceptלַהַפְסָקָה,from the stoppingשֶׁהֲרֵיfor beholdלֹאnotכָלוּendedאַרְבָּעִיםfortyיוֹםdaysשֶׁלofיְרִידַתthe falling ofגְּשָׁמִים,rainsוּמֵאָהand one hundredוַחֲמִשִּׁיםand fiftyשֶׁלofתִּגְבֹּרֶתthe prevailing ofהַמַּיִםthe watersעַדuntilאֶחָדthe firstבְּסִיוָן;in Sivanוְאִםand ifאַתָּהyouאוֹמֵרsayשְׁבִיעִיseventhלַיְרִידָה,from the fallingאֵיןis notזֶהthisסִיוָן,Sivanוְהָעֲשִׂירִיand the tenthאִיit is impossibleאֶפְשָׁר·לִמְנוֹתto countאֶלָּאexceptלַיְרִידָה,from the fallingשֶׁאִםfor ifאַתָּהyouאוֹמֵרsayלַהַפְסָקָהfrom the stoppingוְהוּאand it isאֱלוּל,Elulאִיdo notאַתָּהyouמוֹצֵאfindבָּרִאשׁוֹןin the firstבְּאֶחָדon the firstלַחֹדֶשׁof the monthחָרְבוּdried upהַמַּיִםthe watersמֵעַלfrom offהָאָרֶץ;the earthשֶׁהֲרֵיfor beholdמִקֵּץat the end ofאַרְבָּעִיםfortyיוֹםdaysמִשֶׁנִּרְאוּfrom when were seenרָאשֵׁיthe tops ofהֶהָרִיםthe mountainsשִׁלַּחhe sent forthאֶת—הָעוֹרֵבthe ravenוְכ"אand twenty-oneיוֹםdaysהוֹחִילhe waitedבִּשְׁלִיחוּתin the sending ofהַיּוֹנָה,the doveהֲרֵיbeholdשִׁשִּׁיםsixtyיוֹםdaysמִשֶּׁנִּרְאוּfrom when were seenרָאשֵׁיthe tops ofהֶהָרִיםthe mountainsעַדuntilשֶׁחָרְבוּthat dried upפְנֵיthe face ofהָאֲדָמָה.the groundוְאִםand ifתֹּאמַרyou sayבֶּאֱלוּלin Elulנִרְאוּ,they were seenנִמְצָאit is foundשֶׁחָרְבוּthat they dried upבְּמַרְחֶשְׁוָןin Marcheshvanוְהוּאand itקוֹרֵאcallsאוֹתוֹitרִאשׁוֹן,firstוְאֵיןand is notזֶהthisאֶלָּאexceptתִּשְׁרֵי,Tishriשֶׁהוּאwhich isרִאשׁוֹןfirstלִבְרִיאַתto the creation ofעוֹלָם,worldוְלְרַבִּיand according to RabbiיְהוֹשֻׁעַYehoshuaהוּאit isנִיסָן:Nisan
פָּסוּק יד
Pasuk 14
וַיְהִיAnd it wasמִקֵּץat the end ofאַרְבָּעִיםfortyיוֹםdayוַיִּפְתַּחand he openedנֹחַNoachאֶת—חַלּוֹןthe window ofהַתֵּבָהthe arkאֲשֶׁרwhichעָשָׂה׃he had made
רַשִׁ״י
מקץAt the end ofארבעיםfortyיום.daysמִשֶּׁנִּרְאוּfrom when were seenרָאשֵׁיthe tops ofהֶהָרִים:the mountains
רַשִׁ״י
את—חלוןthe window ofהתבהthe Arkאשרwhichעשה.he madeלְצֹהַר,for lightוְלֹאand notזֶהthis isפֶּתַחthe entrance ofהַתֵּבָהthe Arkהֶעָשׂוּיwhich was madeלְבִיאָהfor entryוִיצִיאָה:and exit
פָּסוּק טו
Pasuk 15
וַיְשַׁלַּחAnd he sentאֶת—הָעֹרֵבthe ravenוַיֵּצֵאand it went outיָצוֹאgoing outוָשׁוֹבand returningעַדuntilיְבֹשֶׁתthe drying ofהַמַּיִםthe watersמֵעַלfrom uponהָאָרֶץ׃the earth
רַשִׁ״י
יצואgoing forthושוב.and returningהוֹלֵךְgoingוּמַקִּיףand circlingסְבִיבוֹתaroundהַתֵּבָה,the Arkוְלֹאand notהָלַךְdid goבִּשְׁלִיחוּתוֹ,on its missionשֶׁהָיָהfor he wasחוֹשְׁדוֹsuspecting himעַלconcerningבַּתthe female ofזוּגוֹ,its mateכְּמוֹjust asשֶׁשָּׁנִינוּwe learnedבְּאַגָּדַתin the Agadah ofחֵלֶקChelekסנה'Sanhedrinק"ח108:
רַשִׁ״י
עדUntilיבשתthe drying ofהמים.the watersפְּשׁוּטוֹits plain meaningכְּמַשְׁמָעוֹ.is according to-its-implicationאֲבָלbutמִדְרַשׁthe Midrashic exposition ofאַגָּדָהAggadahמוּכָןpreparedהָיָהwasהָעוֹרֵבthe ravenלִשְׁלִיחוּתfor a missionאַחֶרֶתanotherבַּעֲצִירַתduring the withholding ofגְּשָׁמִיםrainבִּימֵיin the days ofאֵלִיָּהוּ,Eliyahuשֶׁנֶּאֱמַרas it is saidוְהָעֹרְבִיםand the ravensמְבִאִיםwere bringingלוֹto himלֶחֶםbreadוּבָשָׂרand meatמ"אMelachim Alephי"זseventeen:
פָּסוּק טז
Pasuk 16
וַיְשַׁלַּחAnd he sentאֶת—הַיּוֹנָהthe doveמֵאִתּוֹfrom with himלִרְאוֹתto seeהֲקַלּוּwhether subsidedהַמַּיִםthe watersמֵעַלfrom uponפְּנֵיthe face ofהָאֲדָמָה׃the ground
רַשִׁ״י
וישלחAnd he sentאת—היונה.the doveלְסוֹףat the end ofז'sevenיָמִיםdaysשֶׁהֲרֵיfor beholdכְתִיבit is writtenוַיָּחֶלAnd he stayedעוֹדyetז'sevenיָמִיםdaysאֲחֵרִים,otherמִכְּלַלfrom the implication ofזֶהthisאַתָּהyouלָמֵדlearnשֶׁאַףthat evenבָּרִאשׁוֹנָהon the first occasionהוֹחִילhe waitedז'sevenיָמִים:days
רַשִׁ״י
וישלח.And he sent forthאֵיןis notזֶהthisלְשׁוֹןan expression ofשְׁלִיחוּתsending on a missionאֶלָּאbut ratherלְשׁוֹןan expression ofשִׁלּוּח,sending awayשִׁלְּחָהּhe sent her awayלָלֶכֶתto goלְדַרְכָּה,on her wayוּבְזוֹand through thisיִרְאֶהhe would seeאִםifקַלּוּabatedהַמַּיִם,the watersשֶׁאִםfor ifתִּמְצָאshe would findמָנוֹחַa resting placeלֹאnotתָשׁוּבwould she returnאֵלָיו:to him
פָּסוּק יז
Pasuk 17
וְלֹאand notמָצְאָהfoundהַיּוֹנָהthe doveמָנוֹחַa resting placeלְכַףfor the sole ofרַגְלָהּits footוַתָּשָׁבand it returnedאֵלָיוto himאֶלtoהַתֵּבָהthe arkכִּיforמַיִםwaterעַלwas uponפְּנֵיthe surface ofכָלallהָאָרֶץthe earthוַיִּשְׁלַחand he sent forthיָדוֹhis handוַיִּקָּחֶהָand he took herוַיָּבֵאand he broughtאֹתָהּherאֵלָיוto himאֶלtoהַתֵּבָה׃the ark
פָּסוּק יח
Pasuk 18
וַיָּחֶלAnd he waitedעוֹדyetשִׁבְעַתsevenיָמִיםdaysאֲחֵרִיםotherוַיֹּסֶףand he addedשַׁלַּחto sendאֶת—הַיּוֹנָהthe doveמִןfromהַתֵּבָה׃the ark
רַשִׁ״י
ויחל.And he stayedלְשׁוֹןan expression ofהַמְתָּנָה,waitingוְכֵןand soלִיTo meשָׁמְעוּthey listenedוְיִחֵלּוּand waitedאיובIyovכ"טtwenty nine,וְהַרְבֵּהand manyיֵשׁthere areבַּמִּקְרָא:in the Scripture
פָּסוּק יט
Pasuk 19
וַתָּבֹאAnd she cameאֵלָיוto himהַיּוֹנָהthe doveלְעֵתat the time ofעֶרֶבeveningוְהִנֵּהand beholdעֲלֵהa leaf ofזַיִתan olive treeטָרָףpluckedבְּפִיהָin her mouthוַיֵּדַעand he knewנֹחַNoachכִּיthatקַלּוּsubsidedהַמַּיִםthe watersמֵעַלfrom uponהָאָרֶץ׃the earth
רַשִׁ״י
טרףpluckedבפיה.in her mouthאוֹמֵרsayאֲנִיIשֶׁזָּכָרthat a maleהָיָה,it wasלְכֵןthereforeקוֹרְאוֹit calls itפְעָמִיםsometimesלְשׁוֹןin the language ofזָכָרmasculineוּפְעָמִיםand sometimesלְשׁוֹןin the language ofנְקֵבָה,feminineלְפִיbecauseשֶׁכָּלthat allיוֹנָהdoveשֶׁבַּמִּקְרָאthat is in Scriptureלְשׁוֹןis language ofנְקֵבָה,feminineכְּמוֹlikeכְּיוֹנִיםlike dovesעַלbyאֲפִיקֵיbrooks ofמָיִםwaterרֹחֲצוֹתwashing themselvesשירShirה'5,כְּיוֹנֵיlike doves ofהַגֵּאָיוֹתthe valleysכֻּלָּםall of themהֹמוֹתmoaningיחז'Yechezkelז'7וּכְמוֹand likeכְּיוֹנָהlike a doveפוֹתָהsillyהושעHosheaז'7:
רַשִׁ״י
טרף.pluckedחָטַף.it snatchedוּמִדְרַשׁand the Midrashicאַגָּדָהexpositionעיר'Eruvinי"ח18לְשׁוֹןan expression ofמָזוֹן;foodוְדָרְשׁוּand they expoundedבְּפִיהָin her mouthלְשׁוֹןan expression ofמַאֲמָר,speechאָמְרָהshe saidיִהְיוּlet beמְזוֹנוֹתַיmy sustenanceמְרוֹרִיןbitterכְּזַיִתlike an oliveבְּיָדוֹin the handשֶׁלofהַקָּבָּ"הthe Holy One Blessed Be Heוְלֹאand notמְתוּקִיןsweetכִּדְבַשׁlike honeyבִּידֵיby the hands ofבָשָׂרfleshוָדָם:and blood
פָּסוּק כ
Pasuk 20
וַיִּיָּחֶלAnd he waitedעוֹדstillשִׁבְעַתsevenיָמִיםdaysאֲחֵרִיםotherוַיְשַׁלַּחand he sentאֶת—הַיּוֹנָהthe doveוְלֹאand notיָסְפָהdid she continueשׁוּבto returnאֵלָיוto himעוֹד׃anymore
רַשִׁ״י
וייחל.And he stayedהוּאitלְשׁוֹןis an expression ofוַיָּחֶל,and he waitedאֶלָּאexceptשֶׁזֶּהthat thisלְשׁוֹןis an expression ofוַיִּפְעַלthe active verbוְזֶהand thisלְשׁוֹןis an expression ofוַיִּתְפַּעֵל,the reflexive verbוַיָּחֶלand he waited–וַיַּמְתֵּן;and he delayedוַיִּיָּחֶלand he stayed–וַיִּתְמַתֵּן:and he had patience
פָּסוּק כא
Pasuk 21
וַיְהִיAnd it wasבְּאַחַתin the firstוְשֵׁשׁand sixמֵאוֹתhundredthשָׁנָהyearבָּרִאשׁוֹןin the firstבְּאֶחָדon the firstלַחֹדֶשׁof the monthחָרְבוּdriedהַמַּיִםthe watersמֵעַלfrom uponהָאָרֶץthe earthוַיָּסַרand removedנֹחַNoachאֶת—מִכְסֵהthe covering ofהַתֵּבָהthe arkוַיַּרְאand he sawוְהִנֵּהand beholdחָרְבוּhad driedפְּנֵיthe face ofהָאֲדָמָה׃the ground
רַשִׁ״י
בראשון.In the firstלְרַבִּיaccording to RabbiאֱלִיעֶזֶרEliezerהוּאit isתִּשְׁרֵיTishreiוּלְרַבִּיand according to RabbiיְהוֹשֻׁעַYehoshuaהוּאit isנִיסָןNisanר"הRoshי"אHashanah:
רַשִׁ״י
חרבו.They driedנַעֲשָׂהit becameכְמִיןlike a type ofטִיט,clayשֶׁקָּרְמוּfor formed a crustפָנֶיהָits surfaceשֶׁלofמַעְלָה:above
פָּסוּק כב
Pasuk 22
וּבַחֹדֶשׁAnd in the monthהַשֵּׁנִיthe secondבְּשִׁבְעָהon sevenוְעֶשְׂרִיםand twentyיוֹםdayלַחֹדֶשׁof the monthיָבְשָׁהwas dryהָאָרֶץ׃the earth
רַשִׁ״י
בשבעהOn the twenty-seventhועשרים.and twentyיְרִידָתָןtheir descentבַּחֹדֶשׁin the monthהַשֵּׁנִיthe secondבְי"זon the seventeenthבַּחֹדֶשׁ,of the monthאֵלּוּtheseי"אelevenיָמִיםdaysשֶׁהַחַמָּהthat the sunיְתֵרָהexceedsעַלoverהַלְּבָנָה,the moonשֶׁמִּשְׁפַּטfor the judgment ofדוֹרthe generation ofהַמַּבּוּלthe Floodשָׁנָהa yearתְמִימָהfullהָיָה:was
רַשִׁ״י
יבשה.was driedנַעֲשָׂהit becameגָּרִידhard groundכְּהִלְכָתָהּ:according to its manner
Chapter Summaryסִכּוּם

The aliyah begins with the waters of the Mabul swelling fifteen cubits above the highest mountains, completely blotting out all human and animal life on the dry land, leaving only Noach and those with him alive inside the teivah. After one hundred and fifty days of flooding, Hashem remembers Noach and the animals, stopping the fountains of the deep and the rain from the sky so that the waters steadily recede. The teivah comes to rest on the mountains of Ararat, and as the mountain tops become visible, Noach sends out a raven and then a dove to test the ground. Once the dove does not return and the earth is completely dry on the twenty-seventh day of the second month, the stage is set for Noach to finally leave the teivah.

לְמַעֲשֶׂהWhat To Take Home

Look at how the Torah describes the turning point of the entire Mabul: "And Elokim remembered Noach and all the beasts and all the cattle that were with him in the ark." Think about this for a moment. The world was completely wiped out, a total churban, and what is the zechus that brings Hashem's mercy to start drying up the waters? It was the fact that Noach was locked in that tight ark, working day and night to feed and care for every single animal, from the lion to the smallest bird. The midrashim tell us he barely slept because the feeding schedules were constant. This is the great chiddush of the parsha: the key to surviving the storm and bringing yeshuos to the world is not found in lofty, detached spiritual heights, but in the simple, exhausting, daily avodah of caring for another.

Sometimes we look at the storms raging in the world around us, or the personal floods of worry and parnassah that threaten to overwhelm our own homes, and we feel completely helpless. We think we need to do something dramatic to merit a yeshua. But the Torah is teaching us that Hashem remembers us when we are busy remembering others. When you step outside of your own worries to feed another neshama, to listen to a friend who is struggling, or to help your spouse with the heavy load at home, you are building the very zechus that quietens the stormy waters.

Today, find one small, concrete way to ease the burden of someone else in your circle. Whether it is taking over a chore at home, checking in on a neighbor, or helping a coworker with a difficult task, do it with the mindfulness that this quiet chesed is the ultimate avodah that brings Hashem's rachamim down into the world.

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