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חוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUAחוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUA

חוּמָּשׁ עִם רַשִׁ״י · לך לך · רְבִיעִי

Complete Word-for-Word Interlinear · Navy & Gold Edition
Lech-Lecha · 4th Aliyah
Chapter Previewהַקְדָּמָה

In this aliyah, we learn about the famous war of the four kings against the five kings, a massive world conflict that swept up Avram's nephew, Lot, who was living in the wicked city of Sodom. When the victorious four kings capture Lot and take all his possessions, a fugitive escapes to bring the news to Avram, who is dwelling peacefully by the plains of Mamre.

Upon hearing that his kinsman has been taken captive, Avram does not hesitate. He immediately musters his household of three hundred and eighteen men and pursues the powerful armies all the way to Dan, where he wages a miraculous night battle to rescue Lot and restore all the captured people and spoils.

All introductions, summaries, and contextual notes are the editor's commentary and are not part of the original text.אַלע הַקְדָּמוֹת, סִכּוּמִים, און הערות זענען דעם רעדאַקטאָר'ס באַמערקונגען און זענען נישט קיין טייל פונעם אָריגינעלן טעקסט.
פָּסוּק א
Pasuk 1
וַיְהִיAnd it wasבִּימֵיin the days ofאַמְרָפֶלAmraphelמֶלֶךְking ofשִׁנְעָרShinarאַרְיוֹךְAriochמֶלֶךְking ofאֶלָּסָרEllasarכְּדָרְלָעֹמֶרChedorlaomerמֶלֶךְking ofעֵילָםElamוְתִדְעָלand Tidalמֶלֶךְking ofגּוֹיִם׃Goyim
רַשִׁ״י
אמרפל.Amraphelהוּאhe isנִמְרוֹד,Nimrodשֶׁאָמַרwho saidלְאַבְרָהָםto Avrahamפֹּלfallלְתוֹךְintoכִּבְשַׁןthe furnace ofהָאֵשׁthe fireבראשיתBereishisרבהRabbah:
רַשִׁ״י
מלךKing ofגוים.GoiimמָקוֹםA placeיֵשׁthere isשֶׁשְּׁמוֹwhose name isגּוֹיִם,Goiimעַלonשֵׁםaccount ofשֶׁנִּתְקַבְּצוּthat gatheredשָׁמָּהthereמִכַּמָּהfrom severalאֻמּוֹתnationsוּמְקוֹמוֹתand placesוְהִמְלִיכוּand they crownedאִישׁa manעֲלֵיהֶםover themוּשְׁמוֹand his name wasתִדְעָל:Tidal
פָּסוּק ב
Pasuk 2
עָשׂוּthey madeמִלְחָמָהwarאֶת—בֶּרַעBeraמֶלֶךְking ofסְדֹםSodomוְאֶתand withבִּרְשַׁעBirshaמֶלֶךְking ofעֲמֹרָהGomorrahשִׁנְאָבShinabמֶלֶךְking ofאַדְמָהAdmahוְשֶׁמְאֵבֶרand Shemeberמֶלֶךְking ofצבייםZeboiimצְבוֹיִיםZeboiimוּמֶלֶךְand the king ofבֶּלַעBelaהִיאit isצֹעַר׃Zoar
רַשִׁ״י
ברע.Beraרַעevilלַשָּׁמַיִםto Heavenוְרַעand evilלַבְּרִיּוֹת:to creations
רַשִׁ״י
ברשע.Birshaשֶׁנִּתְעַלָּהwho roseבְרֶשַׁע:through wickedness
רַשִׁ״י
שנאב.Shinabשׂוֹנֵאhe hatedאָבִיוhis Fatherשׁבַּשָּׁמָיִם:Who is in heaven
רַשִׁ״י
שמאבר.Shemeberשָׂםhe setאֵבֶרa wingלָעוּףto flyוְלִקְפֹּץand to springוְלִמְרֹדand to rebelבְּהַקָּבָּ"ה:against the Holy One blessed be He
רַשִׁ״י
בלע.Belaשֵׁםis the name ofהָעִיר:the city
פָּסוּק ג
Pasuk 3
כָּלAll ofאֵלֶּהtheseחָבְרוּjoined forcesאֶלatעֵמֶקthe Valley ofהַשִּׂדִּיםSiddimהוּאit isיָםthe Sea ofהַמֶּלַח׃Salt
רַשִׁ״י
עמקThe valley ofהשדים.Siddimכָּךְsoשְׁמוֹ,was its nameעַלonשֵׁםaccount ofשֶׁהָיוthat there wereבוֹin itשָׂדוֹתfieldsהַרְבֵּה:many
רַשִׁ״י
הואthe same isיםthe Sea ofהמלח.the Saltלְאַחַרafterזְמַןtimeנִמְשַׁךְflowedהַיָּםthe seaלְתוֹכוֹinto itוְנַעֲשָׂהand becameיָםthe Sea ofהַמֶּלַח.the Saltוּמִדְרַשׁand the Midrashicאַגָּדָהexplanationאוֹמֵרstatesשֶׁנִּתְבַּקְּעוּthat crackedהַצּוּרִיםthe rocksסְבִיבוֹתָיוaround itוְנִמְשְׁכוּand flowedיְאוֹרִיםstreamsלְתוֹכוֹ:into it
פָּסוּק ד
Pasuk 4
שְׁתֵּיםTwelveעֶשְׂרֵה·שָׁנָהyearsעָבְדוּthey servedאֶת—כְּדָרְלָעֹמֶרChedorlaomerוּשְׁלֹשׁand thirteenעֶשְׂרֵה·שָׁנָהyearsמָרָדוּ׃they rebelled
רַשִׁ״י
שתיםTwelveעשרה·שנהyearsעבדו.they servedחֲמִשָּׁהfiveמְלָכִיםkingsהַלָּלוּtheseאֶת—כְּדָרְלָעֹמֶר:Kedorlaomer
פָּסוּק ה
Pasuk 5
וּבְאַרְבַּעand in fourעֶשְׂרֵהtenשָׁנָהyearבָּאcameכְדָרְלָעֹמֶרChedorlaomerוְהַמְּלָכִיםand the kingsאֲשֶׁרwhoאִתּוֹwere with himוַיַּכּוּand they defeatedאֶת—רְפָאִיםthe Rephaimבְּעַשְׁתְּרֹתin AshterothקַרְנַיִםKarnaimוְאֶתand —הַזּוּזִיםthe Zuzimבְּהָםin Hamוְאֵתand —הָאֵימִיםthe Emimבְּשָׁוֵהin Shavehקִרְיָתָיִם׃Kiriathaim
רַשִׁ״י
ובארבעAnd in the fourteenthעשרה·שנה.yearלְמִרְדָּן:of their rebellion
רַשִׁ״י
באcameכדרלעמר.Chedorlaomerלְפִיbecauseשֶׁהוּאthat heהָיָהwasבַעַלthe master ofהַמַּעֲשֶׂהthe matterנִכְנַסhe enteredבְּעֹבִיinto the thickness ofהַקּוֹרָה:the beam
רַשִׁ״י
והמלכים.And the kingsאֵלֶּהtheseשְׁלשָׁהare threeמְלָכִים:kings
רַשִׁ״י
הזוזים.The Zuzimהֵםthey areזַמְזֻמִּים:the Zamzumim
פָּסוּק ו
Pasuk 6
וְאֶתand —הַחֹרִיthe Horitesבְּהַרְרָםin their mountain ofשֵׂעִירSeirעַדuntilאֵילthe plain ofפָּארָןParanאֲשֶׁרwhich isעַלbyהַמִּדְבָּר׃the wilderness
רַשִׁ״י
בהררם.In their mountבְּהַרin the mountainשֶׁלָּהֶם:of theirs
רַשִׁ״י
אילElפארן.Paranכְּתַרְגּוּמוֹas its translationמִישׁוֹר.plain ofוְאוֹמֵרand sayאֲנִיIשֶׁאֵיןthat is notאֵילElלְשׁוֹןan expression ofמִישׁוֹר,plainאֶלָּאbut ratherמִישׁוֹרthe plainשֶׁלofפָּארָןParanאֵילElשְׁמוֹ,was its nameוְשֶׁלand that ofמַמְרֵאMamreאֵלוֹנֵיEloneiשְׁמוֹ,was its nameוְשֶׁלand that ofיַרְדֵּןJordanכִּכָּרKikkarשְׁמוֹ,was its nameוְשֶׁלand that ofשִׁטִּיםShittimאָבֵלAbelשְׁמוֹ,was its nameאָבֵלAbelהַשִּׁטִּים,of the Shittimוְכֵןand so tooבַּעַלBaalגָּדGadבַּעַלBaalשְׁמוֹ;was its nameוְכֻלָּםand all of themמְתֻרְגָּמִיןare translatedמִישׁוֹר,plainוְכָלand eachא'oneשְׁמוֹits nameעָלָיו:is upon it
רַשִׁ״י
עלByהמדבר.the wildernessאֵצֶלnext toהַמִּדְבָּר,the wildernessכְּמוֹlikeוְעָלָיוand next to himמַטֵּהthe tribe ofמְנַשֶּׁהManassehבמדברin Bamidbarב'two:
פָּסוּק ז
Pasuk 7
וַיָּשֻׁבוּAnd they returnedוַיָּבֹאוּand they cameאֶלtoעֵיןEinמִשְׁפָּטMishpatהִואitקָדֵשׁKadeshוַיַּכּוּand they smoteאֶת—כָּלallשְׂדֵהthe field ofהָעֲמָלֵקִיthe Amalekiteוְגַםand alsoאֶת—הָאֱמֹרִיthe Amoriteהַיֹּשֵׁבwho dweltבְּחַצְצֹןin Chatzatzonתָּמָר׃Tamar
רַשִׁ״י
עיןEinמשפטMishpatהיאit isקדש.Kadeshעַלonשֵׁםthe name ofהֶעָתִיד,the futureשֶׁעֲתִידִיןthat are destinedמֹשֶׁהMosheוְאַהֲרֹןand Aharonלְהִשְָּׁפֵטto be judgedשָׁםthereעַלoverעִסְקֵיthe matters ofאוֹתוֹthatהָעַיִןspringוְהֵםand theyמֵיthe waters ofמְרִיבָה.Merivahוְאֻנְקְלוֹסand Onkelosתִּרְגְּמוֹtranslated itכִפְשׁוּטוֹaccording to its plain senseמָקוֹםa placeשֶׁהָיוּthat wereבְנֵיthe people ofהַמְּדִינָהthe provinceמִתְקַבְּצִיםgatheringשָׁםthereלְכָלfor everyמִשְׁפָּט:lawsuit
רַשִׁ״י
שדהThe field ofהעמלקי.the Amalekiteעֲדַיִןstillלֹאnotנוֹלַדwas bornעֲמָלֵק,Amalekוְנִקְרָאand it is calledעַלbyשֵׁםthe name ofהֶעָתִיד:the future
רַשִׁ״י
בחצצוןIn Chatzeitzonתמר.Tamarהוּאit isעֵיןEinגֶּדִי,Gediמִקְרָאa verseמָלֵאexplicitבְּדִבְרֵיin Chroniclesהַיָּמִים·ב'2כ'20בִּיהוֹשָׁפָט:regarding Yehoshafat
פָּסוּק ח
Pasuk 8
וַיֵּצֵאAnd went outמֶלֶךְthe king ofסְדֹםSodomוּמֶלֶךְand the king ofעֲמֹרָהGomorrahוּמֶלֶךְand the king ofאַדְמָהAdmahוּמֶלֶךְand the king ofצבייםZeboiimצְבוֹיִםZeboiimוּמֶלֶךְand the king ofבֶּלַעBelaהִואit isצֹעַרZoarוַיַּעַרְכוּand they arrangedאִתָּםwith themמִלְחָמָהbattleבְּעֵמֶקin the valley ofהַשִּׂדִּים׃Siddim
פָּסוּק ט
Pasuk 9
אֵת—כְּדָרְלָעֹמֶרKedorlaomerמֶלֶךְking ofעֵילָםElamוְתִדְעָלand Tidalמֶלֶךְking ofגּוֹיִםGoyimוְאַמְרָפֶלand Amraphelמֶלֶךְking ofשִׁנְעָרShinarוְאַרְיוֹךְand Ariochמֶלֶךְking ofאֶלָּסָרEllasarאַרְבָּעָהfourמְלָכִיםkingsאֶתagainstהַחֲמִשָּׁה׃the five
רַשִׁ״י
ארבעהFourמלכיםkingsוגו'.etc.וְאַףand evenעַל·פִּיthoughכֵןsoנִצְּחוּvictorious wereהַמֻּעָטִים,the fewerלְהוֹדִיעֲךָto inform youשֶׁגִּבּוֹרִיםthat mightyהָיוּ,they wereוְאַףand evenעַל·פִּיthoughכֵןsoלֹאnotנִמְנַעrefrainedאַבְרָהָםAvrahamמִלִּרְדֹּףfrom pursuingאַחֲרֵיהֶם:after them
פָּסוּק י
Pasuk 10
וְעֵמֶקAnd the valley ofהַשִׂדִּיםSiddimבֶּאֱרֹתwas pits ofבֶּאֱרֹתpits ofחֵמָרclayוַיָּנֻסוּand they fledמֶלֶךְthe king ofסְדֹםSodomוַעֲמֹרָהand Gomorrahוַיִּפְּלוּand they fellשָׁמָּהthereוְהַנִּשְׁאָרִיםand those remainingהֶרָהto the mountainנָּסוּ׃fled
רַשִׁ״י
בארתPits ofבארתpits ofחמר.clayבְּאֵרוֹתpitsהַרְבֵּהmanyהָיוּwereשָׁם,thereשֶׁנּוֹטְלִיןthat they tookמִשָּׁםfrom thereאֲדָמָהearthלְטִיטfor clayשֶׁלofבִּנְיָן.buildingוּמִדְרַשAnd the Midrashicאַגָּדָהexplanationשֶׁהָיָהis that wasהַטִּיטthe clayמֻגְבָּלkneadedבָּהֶם,in themוְנַעֲשָׂהand was performedנֵסa miracleלְמֶלֶךְfor the king ofסְדוֹםSodomשֶׁיָּצָאthat he escapedמִשָּׁם,from thereלְפִיbecauseשֶׁהָיוּthat there wereבָאֻמּוֹתamong the nationsמִקְצָתָןsome of themשֶׁלֹּאwho did notהָיוּwereמַאֲמִינִיןbelievingשֶׁנִּצַּלthat was deliveredאַבְרָהָםAvrahamמֵאוּרfrom UrכַּשְׂדִּיםKasdimמִכִּבְשַׁןfrom the furnace ofהָאֵשׁ,the fireוְכֵיוָןand onceשֶׁיָּצָאthat escapedזֶהthis oneמִןfromהַחֵמָר,the clayהֶאֱמִינוּthey believedבְאַבְרָםin Avramלְמַפְרֵעַ:retrospectively
רַשִׁ״י
הרהto a mountainנסו.they fledלְהָרto a mountainנָסוּ,they fledהֶרָה,to a mountainכְּמוֹis likeלְהָר;to a mountainכָּלeveryתֵּבָהwordשֶׁצְּרִיכָהthat requiresלָמֶ"דthe letter Lamedבִּתְחִלָּתָהּ,at its beginningהֵטִילone may placeלָהּfor itהֵ"אthe letter Hehבְּסוֹפָהּ.at its endוְיֵשׁand there isחִלּוּקa differenceבֵּיןbetweenהֶרָהto a mountainלְהָהָרָה,to the mountainשֶׁהֵ"אfor the Hehשֶׁבְּסוֹףwhich is at the end ofהַתֵּבָהthe wordעוֹמֶדֶתstandsבִּמְקוֹםin place ofלָמֶ"דthe letter Lamedשֶׁבְּרֹאשָׁהּ,which is at its beginningאֲבָלbutאֵינָהּit does notעוֹמֶדֶתstandבִּמְקוֹםin place ofלָמֶ"דthe letter Lamedוּנְקוּדָהand vocalizedפַּתָּחwith a Patachתַּחְתֶּיהָ,underneath itוַהֲרֵיand beholdהֶרָהto a mountainכְּמוֹis likeלְהַרto a mountainאוֹorכְּמוֹis likeאֶלtoהַר,a mountainוְאֵינוֹand it does notמְפָרֵשׁspecifyלְאֵיזֶהto whichהַר,mountainאֶלָּאbut ratherשֶׁכָּלthat everyאֶחָדoneנָסfledבַּאֲשֶׁרwhereverמָצָאhe foundהַרa mountainתְּחִלָּה,firstוּכְשֶׁהוּאand when heנוֹתֵןplacesהֵ"אthe letter Hehבְרֹאשָׁהּat its beginningלִכְתֹּבto writeהָהָרָהto the mountainאוֹorהַמִּדְבָּרָה,to the wildernessפִּתְרוֹנוֹits meaning isכְּמוֹlikeאֶלtoהָהָרthe mountainאוֹorכְמוֹlikeלְהָהָר,to the mountainוּמַשְׁמַעand it impliesלְאוֹתוֹto thatהַרmountainהַיָּדוּעַwhich is knownוּמְפֹרָשׁand specifiedבַּפָּרָשָׁה:in the passage
פָּסוּק יא
Pasuk 11
וַיִּקְחוּAnd they tookאֶת—כָּלallרְכֻשׁthe wealth ofסְדֹםSodomוַעֲמֹרָהand Gomorrahוְאֶתand —כָּלallאָכְלָםtheir foodוַיֵּלֵכוּ׃and they went
פָּסוּק יב
Pasuk 12
וַיִּקְחוּAnd they tookאֶת—לוֹטLotוְאֶתand —רְכֻשׁוֹhis possessionsבֶּןthe son ofאֲחִיthe brother ofאַבְרָםAvramוַיֵּלֵכוּand they departedוְהוּאand heיֹשֵׁבwas dwellingבִּסְדֹם׃in Sedom
רַשִׁ״י
והואand heישבdweltבסדום.in Sodomמִיwhoגָרַםcausedלוֹto himזֹאת?thisיְשִׁיבָתוֹhis dwellingבִסְדוֹם:in Sodom
פָּסוּק יג
Pasuk 13
וַיָּבֹאAnd there cameהַפָּלִיטthe fugitiveוַיַּגֵּדand he toldלְאַבְרָםto Avramהָעִבְרִיthe Hebrewוְהוּאand heשֹׁכֵןwas dwellingבְּאֵלֹנֵיin the plains ofמַמְרֵאMamreהָאֱמֹרִיthe Amoriteאֲחִיbrother ofאֶשְׁכֹּלEshkolוַאֲחִיand brother ofעָנֵרAnerוְהֵםand theyבַּעֲלֵיwere allies ofבְרִיתthe covenant ofאַבְרָם׃Avram
רַשִׁ״י
ויבאAnd there cameהפליט.the escaped oneלְפִיaccording toפְשׁוּטוֹits plain meaningזֶהthisעוֹג,Ogשֶׁפָּלַטwho escapedמִןfromהַמִּלְחָמָה,the warוְהוּאand heשֶׁכָּתוּבis what is writtenכִּיforרַקonlyעוֹגOgנִשְׁאַרwas leftמִיֶּתֶרfrom the remnant ofהָרְפָאִיםthe Rephaimדבר'Devarimג'chapter 3וְזֶהוּand this isנִשְׁאַר,was leftשֶׁלֹּאthat notהֲרָגוּהוּdid they kill himאַמְרָפֶלAmraphelוַחֲבֵרָיוand his alliesכְּשֶׁהִכּוּwhen they smoteהָרְפָאִיםthe Rephaimבְּעַשְׁתְּרוֹתin Ashterothקַרְנַיִם,KarnaimתַּנְחוּמָאTanchumaוּמִדְרַשׁand the Midrashבְּ"רַBereishis Rabbahזֶהthisעוֹג,Ogשֶׁפָּלַטwho escapedמִדּוֹרfrom the generation ofהַמַּבּוּל;the Floodוְזֶהוּand this isמִיֶּתֶרfrom the remnant ofהָרְפָאִים,the Rephaimשֶׁנֶּאֱמַרas it is saidהַנְּפִלִיםthe Nephilimהָיוּwereבָאָרֶץin the earthוְגוֹ'etc.לְעֵילaboveו'chapter 6וּמִתְכַּוֵּןand he intendedשֶׁיֵּהָרֵגthat he be killedאַבְרָםAvramוְיִשָּׂאand he would marryאֶת—שָׂרָה:Sarah
רַשִׁ״י
העברי.the Hebrewשֶׁבָּאwho cameמֵעֵבֶרfrom the sideהַנָּהָרof the riverבראשיתBereishisרבהRabbah:
רַשִׁ״י
בעליmasters ofבריתa covenant ofאברם.Abramשֶׁכָּרְתוּwho cutעִמּוֹwith himבְּרִית:a covenant
פָּסוּק יד
Pasuk 14
וַיִּשְׁמַעAnd he heardאַבְרָםAvramכִּיthatנִשְׁבָּהwas capturedאָחִיוhis brotherוַיָּרֶקand he armedאֶת—חֲנִיכָיוhis disciplesיְלִידֵיthose born ofבֵיתוֹhis houseשְׁמֹנָהeightעָשָׂרtenוּשְׁלֹשׁand threeמֵאוֹתhundredוַיִּרְדֹּףand he pursuedעַדuntilדָּן׃Dan
רַשִׁ״י
וירק.And he armedכְּתַרְגּוּמוֹlike its Targumוְזָרִיז,and he girdedוְכֵןand soוַהֲרִיקֹתִיand I will drawאַחֲרֵיכֶםafter youחָרֶבa swordויקראVayikraכ"ו26–אֶזְדַּיֵּןI will arm myselfבְּחַרְבִּיwith my swordעֲלֵיכֶם,against youוְכֵןand soאָרִיקI will drawחַרְבִּיmy swordשמותShemosט"ו15,וְכֵןand soוְהָרֵקand drawחֲנִיתa spearוּסְגֹרand closeתה'Tehillimל"ה35:
רַשִׁ״י
חניכיו.his trained servantsחנכוhis trained oneכְּתִיבit is writtenס"אֲother booksקְרֵיread,זֶהthis isאֱלִיעֶזֶרEliezerשֶׁחִנְּכוֹwhom he trainedלְמִצְוֹתto mitzvosוְהוּאand it isלְשׁוֹןan expression ofהַתְחָלַתthe beginning ofכְּנִיסַתthe entry ofהָאָדָםa personאוֹorכְלִיa vesselלָאֻמָּנוּתinto the occupationשֶׁהוּאthat heעָתִידis destinedלַעֲמֹדto standבָּהּ,in itוְכֵןand soחֲנֹךְtrainלַנַּעַרthe ladמשליMishleiכ"ב22,חֲנֻכַּתthe dedication ofהַמִּזְבֵּחַthe Altarבמד'Bamidbarז'7,חֲנֻכַּתthe dedication ofהַבַּיִתthe Houseתה'Tehillimל'30ובלע"זand in Old Frenchקוֹרִיןthey callלוֹitאינצ"נייר:enseigner
רַשִׁ״י
שמנהEightעשרtenוגו'.etc.רַבּוֹתֵינוּour RabbisאָמְרוּsaidאֱלִיעֶזֶרEliezerלְבַדּוֹaloneהָיָהhe wasנדריםNedarimל"ב32,וְהוּאand heמִנְיַןis the numerical valueגִּימַטְרִיָּאof the gematriaשֶׁלofשְׁמוֹ:his name
רַשִׁ״י
עדuntilדן.Danשָׁםthereתָּשַׁשׁweakenedכֹּחוֹ,his strengthשֶׁרָאָהfor he sawשֶׁעֲתִידִיןthat are destinedבָּנָיוhis childrenלְהַעֲמִידto set upשָׁםthereעֵגֶלa calfסנה'Sanhedrinצ"ו96:
פָּסוּק טו
Pasuk 15
וַיֵּחָלֵקAnd he deployedעֲלֵיהֶםagainst themלַיְלָהat nightהוּאheוַעֲבָדָיוand his servantsוַיַּכֵּםand he defeated themוַיִּרְדְּפֵםand he pursued themעַדas far asחוֹבָהChovahאֲשֶׁרwhich isמִשְּׂמֹאלto the leftלְדַמָּשֶׂק׃of Damasek
רַשִׁ״י
ויחלקAnd he dividedעליהם.against themלְפִיAccording toפְשׁוּטוֹits plain senseסָרֵסinvertהַמִּקְרָאthe verse"וַיֵּחָלֵק"And he dividedהוּאheוַעֲבָדָיוand his servantsעֲלֵיהֶםagainst themלַיְלָה"at night"כְּדֶּרֶךas the mannerהָרוֹדְפִיםof pursuersשֶׁמִּתְפַּלְּגִיםwho divide themselvesאַחַרafterהַנִּרְדָּפִים,the pursuedכְּשֶׁבּוֹרְחִיןwhen they fleeזֶהthis oneלְכָאןto hereוְזֶהand this oneלְכָאן:to here
רַשִׁ״י
לילה.by nightכְּלוֹמַרmeaning to sayאַחַרafterשֶׁחָשְׁכָהthat it became darkלֹאhe did notנִמְנַעrefrainמִלְּרָדְפָם.from pursuing themוּמִדְרַשׁand the Midrashicאַגָּדָהexplanation isשֶׁנֶּחֱלַקthat was dividedהַלַּיְלָה,the nightוּבְחֶצְיוֹand in its halfהָרִאשׁוֹןfirstנַעֲשָׂהwas madeלוֹfor himנֵס,a miracleוְחֶצְיוֹand its halfהַשֵּׁנִיsecondנִשְׁמַרwas keptוּבָאand cameלוֹfor himלַחֲצוֹתfor midnightלַיְלָהof the nightשֶׁלofמִצְרַיִם:Mitzrayim
רַשִׁ״י
עדUntoחובה.Hobahאֵיןthere is noמָקוֹםplaceשֶׁשְּׁמוֹwhose name isחוֹבָה,Hobahוְדָןbut Danקוֹרֵאhe callsחוֹבָה,Hobahעַלonשֵׁםaccount ofעֲבוֹדָהworshipזָרָהforeignשֶׁעֲתִידָהthat is destinedלִהְיוֹתto beשָׁם:there
פָּסוּק טז
Pasuk 16
וַיָּשֶׁבAnd he brought backאֵת—כָּלall ofהָרְכֻשׁthe possessionsוְגַםand alsoאֶת—לוֹטLotאָחִיוhis kinsmanוּרְכֻשׁוֹand his possessionsהֵשִׁיבhe brought backוְגַםand alsoאֶת—הַנָּשִׁיםthe womenוְאֶתand —הָעָם׃the people
פָּסוּק יז
Pasuk 17
וַיֵּצֵאAnd went outמֶלֶךְthe king ofסְדֹםSodomלִקְרָאתוֹto meet himאַחֲרֵיafterשׁוּבוֹhis returnמֵהַכּוֹתfrom defeatingאֶת—כְּדָרלָעֹמֶרChedorlaomerוְאֶתand —הַמְּלָכִיםthe kingsאֲשֶׁרwhoאִתּוֹwere with himאֶלtoעֵמֶקthe Valley ofשָׁוֵהShavehהוּאitעֵמֶקis the Valley ofהַמֶּלֶךְ׃the King
רַשִׁ״י
עמקThe valley ofשוה.Shavehכָּךְsoשְׁמוֹ,was its nameכְּתַרְגּוּמוֹlike its Targumלְמֵישַׁרto a plainמְפַנָּאcleared–פָּנוּיclearמֵאִילָנוֹתof treesוּמִכָּלand from everyמִכְשׁוֹל:obstacle
רַשִׁ״י
עמקThe valley ofהמלך.the kingבֵּיתthe place ofרֵיסָאthe race-courseדְמַלְכָּאof the kingבֵּיתthe place ofרִיסa risא'oneשֶׁהוּאwhich isשְׁלֹשִׁיםthirtyקָנִים,measuring rodsשֶׁהָיָהwhich wasמְיֻחָדdesignatedלַמֶּלֶךְfor the kingלְצַחֵקto playשָׁם.thereוּמִדְרַשׁand the MidrashאַגָּדָהAggadahעֵמֶק,the valleyשֶׁהֻשְׁווּwhere they agreedשָׁםthereכָּלallהָאֻמּוֹתthe nationsוְהִמְלִיכוּand made kingאֶת—אַבְרָהָםAvrahamעֲלֵיהֶםover themלִנְשִׂיאas a prince ofאֱלֹהִיםG-dוּלְקָצִין:and as a leader
פָּסוּק יח
Pasuk 18
וּמַלְכִּיAnd MalkiצֶדֶקTzedekמֶלֶךְking ofשָׁלֵםShalemהוֹצִיאbrought outלֶחֶםbreadוָיָיִןand wineוְהוּאand heכֹהֵןwas a priestלְאֵלto Godעֶלְיוֹן׃Most High
רַשִׁ״י
ומלכיAnd Melchiצדק.Tzedekמִ"אַMidrash Aggadahהוּאhe isשֵׁםShemבֶןson ofנֹחַNoachנדריםNedarimל"ב32:
רַשִׁ״י
לחםBreadויין.and wineכָּךְsoעוֹשִׂיםthey doלִיגִיעֵיfor those wearied ofמִלְחָמָה,battleוְהֶרְאָהand he showedלוֹhimשֶׁאֵיןthat there is notבְּלִבּוֹin his heartעָלָיוagainst himעַלforשֶׁהָרַגthat he killedאֶת—בָּנָיו.his sonsומִ"אַAnd Midrashic explanationרָמַזhe hintedלוֹto himעַלaboutהַמְּנָחוֹתthe meal-offeringsוְעַלand aboutהַנְּסָכִיםthe libationsשֶׁיַּקְרִיבוּthat they would offerשָׁםthereבָּנָיו:his descendants
פָּסוּק יט
Pasuk 19
וַיְבָרְכֵהוּAnd he blessed himוַיֹּאמַרand he saidבָּרוּךְBlessed isאַבְרָםAvramלְאֵלof GodעֶלְיוֹןMost HighקֹנֵהCreator ofשָׁמַיִםheavenוָאָרֶץ׃and earth
רַשִׁ״י
קנהAcquirer ofשמיםheavenוארץ.and earthכְּמוֹsimilar toעֹשֵׂהMaker ofשָׁמַיִםheavenוָאָרֶץand earthתה'Psalmsקל"ד134;עַלbyיְדֵיmeans ofעֲשִׂיָּתָןHis making themקְנָאָןHe acquired themלִהְיוֹתto beשֶׁלּוֹ:His
פָּסוּק כ
Pasuk 20
וּבָרוּךְand blessed isאֵלGodעֶלְיוֹןMost HighאֲשֶׁרWhoמִגֵּןdeliveredצָרֶיךָyour enemiesבְּיָדֶךָinto your handוַיִּתֶּןand he gaveלוֹto himמַעֲשֵׂרa tenthמִכֹּל׃of everything
רַשִׁ״י
אשרWhoמגן.deliveredאֲשֶׁרwhoהִסְגִּיר,handed overוְכֵןand soאֲמַגֶּנְךָshall I deliver youיִשְׂרָאֵלYisraelהושעHosheaי"אeleven:
רַשִׁ״י
ויתןAnd he gaveלו.to himאַבְרָהָםAvrahamמעשרa titheמכלof everythingאֲשֶׁרthatלוֹ,was hisלְפִיbecauseשֶׁהָיָהthat he wasכֹהֵן:a kohen
Chapter Summaryסִכּוּם

The aliyah details the rebellion of the five kings of the Jordan Valley against Chedorlaomer, leading to a devastating invasion by the four kings who plunder Sodom and Gomorrah and capture Lot. Avram launches a daring rescue mission, defeating the four kings, recovering all the captives and booty, and is subsequently greeted by the king of Sodom and blessed by Melchizedek, the king of Salem, to whom Avram gives a tenth of everything.

לְמַעֲשֶׂהWhat To Take Home

The Torah goes into great detail describing the massive world war of the four kings against the five kings, a global clash of empires that shook the entire region. Yet, the Gemara and our Chazal reveal the deep pshat behind all this geopolitical noise: the whole war only happened for the sake of Avraham Avinu, so that he could rescue his nephew Lot and bring him back. To the rest of the world, it looked like massive historical movements of armies and kings, but in reality, the entire world stage was being shaken up by Hashem just for the sake of one tzaddik and his family.

This is a tremendous yesod in emunah and how we look at the world. Lichoira, we look at the news, the politics, the global events, and we feel so small and insignificant. But the Tanna is telling us that the entire world is run b'davka for the sake of the Yidden and their avodas Hashem. The big, noisy events of the world are just the background scenery that Hashem moves around to set up the exact nisayon or the exact yeshua that a single Yid needs for his neshama.

When you realize this, your whole perspective on life changes. You are not a helpless bystander in a world of giant forces. Hashem is running the entire universe, from the smallest detail to the biggest global event, with you in mind. Mimeila, when things around you are in turmoil, don't get lost in the noise. Focus on your avodah, on doing the ratzon Hashem right where you are, knowing that He is orchestrating everything for your ultimate good.

Today, when you hear or read about stressful world events or major changes around you, don't get swept up in the anxiety; instead, pause and remind yourself: 'Hashem runs the entire world, and everything happening is ultimately to set the stage for the Torah and avodah of the Jewish people.'

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